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至於為何有情眾生是不相應行法,是基於以下的推理:1。它是有為法。2。它既不是心法,也不是色法。3。所以只能歸類到不相應行法。
把概念作為有為法歸類於不相應行法,我覺得更為究竟,畢竟概念的產生也依賴因緣,是緣起法。既然是緣起法,便是有為法。我的行文中,有的用的是經部宗的講法,用的地方是用應成的說法。可能會有不一致的地方。你的補充,會讓大家有更好的了解。多謝了。
法就是现象。有为法是有生灭的现象,无为法是无生灭的现象。
有为法大分: